Culturally Relevant Approaches for working with Indigenous Communities.

Ka Sapohteyit is a Cree word that translates to “someone who walks through.” It is the name given to Meaghan Farquharson’s work through a ceremony with traditional knowledge keeper, Darlene Auger.

Sapoh, the root of the word, speaks to listening beneath the surface of words. To hear a story the whole way round, and so it comes “full circle.”

Decolonizing Mental Health Support.

Professional development for practitioners providing therapeutic services for Indigenous communities & clients with complex trauma.

Meaghan Farquharson is a Clinical Counsellor and Registered Psychologist who specializes in  cross-cultural consulting, intergenerational healing, and community empowerment. Her passion is supporting community leaders, oscapewis and helping professionals to stay vibrant and well as they support others to rise above abuse, trauma, and life altering events. 

Meaghan is a member of the Metis Nation of Alberta, rooted by teachings from Elders and her work with Indigenous communities across the globe. She is known for weaving land-based healing, body-centered techniques, and expressive arts together with traditional approaches to community wellness. In her therapy work with individuals, couples, and families, she offers support with blossoming better relationships, transforming intergenerational hurts into a source of growth and wisdom, and building bridges between what’s now and not yet.

Healing is a restoration of relationship with community, spirit, and land.

Culturally Relevant Approaches for working with Indigenous communities.

All workshops are tailored to meet the needs of your agency or organization, and responsive to the budget and presenting concerns of your team. Meaghan’s experiential workshops focus on a combination of the following practical, culturally relevant approaches for working with trauma and promoting wellness:

  • When tragedy occurs within a community, the psychological effects may continue from generation to generation. Many challenges such as addictions and sexual abuse trace to residential school trauma and a time when ties to the land were severed. Understanding the impacts of these collective losses can support us to look to counter-stories of survivance. Beneath the trouble, there’s a lot of resourcefulness. Without connection to intergenerational knowledge, it’s hard to build compassion in our hearts to change the world to be better. We can draw from the strength and wisdom of the ones who have come before to help us break cycles. Like a stone dropped in the water, these shifts ripple on. When individuals heal, communities heal.

  • Every culture, no matter their territory, is connected to the environment (i.e. the earth provides us everything we need to access food, medicine, shelter, and tools). When we acknowledge the spirit of the land (when we communicate with, and respect, all of the beings in the natural world), we deepen our connection with All Our Relations. Learning from the land reconnects us with who we are, and revitalizes community resilience. Even at times when we aren’t able to visit nature, we can still invite the land to partner in our healing process.

  • Breaking down colonial ideologies/processes and recognizing how they show up is important to support self-determination and healing.

    For example, in the Western medical model, feeling “not ok” or out of balance is sometimes interpreted as a personal failing, or pathologized with a label. Instead, we can get curious about whether poverty, power dynamics or systemic barriers might be what’s keeping someone from being their most vibrant self. How much of what they are experiencing is familiar, generational, or collective? Not everything that moves through us, is of us.

    Acknowledging and honouring healing practices that have been used in First Nations communities for centuries helps Indigenous (and all) people heal, while preserving cultural identity. Balance and wellness can be restored by shifting our focus to survivance, resilience, and resurgence through collective care.

  • Symptoms of stress, shock, and trauma accumulate in our bodies. Being kind and curious as we listen to the story of our body’s experience can help us release, recover and become more resilient. The answers are within us. Giving the body a voice through movement, gesture, sound and awareness of subtle sensations can provide valuable insight to long-held patterns of thought, emotion or behaviour. What happens within the body is a reflection of deeper processes.

  • Indigenous peoples have been subject to cultural and spiritual oppression. Healing isn’t just a psychological process. It’s collective. Ceremonial. Through a spiritual, strength-based approach, clients centre their own wisdom, and put trust in culture for answers. We are the medicine we need.

  • We value Indigenous ways of healing and knowing, including spiritual practices, ceremonies, storytelling, language reclamation and traditional plant medicines. The community itself contains many solutions to its own health needs and already has much wisdom to encourage resilience and wellness.

“If flowers can teach themselves how to bloom after winter passes, so can you.”

―Noor Shirazie

FAQs

  • As a Registered Psychologist, Meaghan has been actively involved with First Nations communities to support community healing – most recently in relation to two of the worst natural disasters in Canadian history (loss from extreme flooding and wildfires). She has been a visitor to more than 50 different countries and worked with communities experiencing trauma. Recent projects include providing trauma counselling training for women who have been affected by poverty and sexual violence in the Democratic Republic of the Congo; collaborating on community reconstruction efforts in Cambodia; and facilitating land-based leadership retreats within Indigenous communities.

    She has worked in hospital psychiatric wards, prisons, addiction treatment centres, homeless shelters, palliative care facilities, and the Victim Services Unit of the RCMP. Her approach to wellness has been shaped by the teachings of traditional healers in Indigenous communities across Canada and internationally.

    Academic qualifications

    • Masters of Education: Counselling, Acadia University, Nova Scotia

    • Bachelor of Education (Honours, with Distinction): Phys. Ed/Community Health, University of Lethbridge, Alberta

    • Bachelor of Arts (Honours): Recreation & Leisure Studies, University of Lethbridge, Alberta

    • Certified Yoga Teacher, Yoga Vidhya Gurukul University, India

    • Certified Embodied Awareness Facilitator and Trainer, Calgary, Alberta

  • We warmly invite you to be in touch with us at:

    www.meaghanfarquharson.com

    kasapohteyit@gmail.com

    403.970.0119

  • All programs are tailored to the group being served. Organizers work with Meaghan to identify the presenting issues for the group and/or their clients, and identify stand-alone sessions or create a combination of interlocking segments in full-day workshops. From 3 hours to 3 days. In your offices, or in a retreat setting in the Canadian Rockies.

    Please contact Meaghan and set-up a time to explore:

    • The composition and size of your group

    • Particular requirements and nature of client groups

    • Program elements that would meet the needs of the group

    • Format (number of days, location)

Weave. Heal. Rise. Strengthen.

We look forward to working with you and your community!